CITIZENS’ ALLIANCE NOTEPAD

United States Commission on International Religious Freedom mandated with monitoring religious freedom in other countries and advising their government to promote religious freedom has since 1999 published an annual report on state of religious freedom in countries other than US.  

The USIRF initially designated China, Iran, Iraq, Burma (Myanmar), and Sudan as "countries of particular concern," and later recommended Secretary of State Albright to add North Korea to the list.

Below are the Annual Report on DPRK published on September 5, 2000 and the Report on North Korea dated December 18, 2000. These documents can be found at www.uscirf.org .

2000 Annual Report on International Religious Freedom: Democratic People's Republic of Korea
Released by the Bureau of Democracy, Human Rights, and Labor
U.S. Department of State, September 5, 2000

DEMOCRATIC PEOPLE'S REPUBLIC OF KOREA*

The Constitution provides for "freedom of religious belief;" however, in practice the Government discourages organized religious activity except that which is supervised by officially recognized groups. Genuine religious freedom does not exist.

Overall, there was no change in the status of respect for religious freedom during the period covered by this report; however, there were several unconfirmed reports of executions of members of underground Christian churches.

There was some easing of religious discrimination policies in the late 1980's when the Government launched a campaign highlighting Kim Jong Il's "benevolent politics." Although the government-sponsored religious groups that were established at that time continue to operate and visits by foreign religious figures have increased, the regime appears to have cracked down on unauthorized religious groups in recent years. In particular, religious persons who proselytize or who have ties to overseas evangelical groups operating across the border with China appear to have been arrested and subjected to harsh penalties, according to several unconfirmed reports. The inter-Korean summit in mid-June 2000 has led to an increase in contacts with the Republic of Korea; its impact on the religious freedom situation remains unclear.

The U.S. Government does not have diplomatic relations with the Democratic People's Republic of Korea (DPRK), and information about the situation for religious freedom in the country is limited.

* The United States does not have diplomatic relations with the Democratic People's Republic of Korea. North Korea does not allow representatives of foreign governments, journalists, or other invited visitors the freedom of movement that would enable them to fully assess human rights conditions there. This report is based on information obtained over more than a decade, updated where possible by information drawn from recent interviews, reports, and other documentation. While limited in detail, this information is nonetheless indicative of the religious freedom situation in North Korea today.

Section I. Government Policies on Freedom of Religion

Legal/Policy Framework

The Constitution provides for "freedom of religious belief;" however, in practice the Government discourages organized religious activity except that which is supervised by officially recognized groups. Genuine religious freedom does not exist. The Constitution also stipulates that religion "should not be used for purposes of dragging in foreign powers or endangering public security."

During and immediately after the Korean War, large numbers of religiously active persons were branded as "counter-revolutionaries," and many of them were executed or sent to concentration camps. The peak of this oppression was in the early 1970's when a constitutional revision added a clause about "freedom of anti-religious activity." The DPRK began to moderate its religious discrimination policies in the late 1980's, when it launched a campaign highlighting North Korean leader Kim Jong Il's "benevolent politics." As part of this campaign, the regime eased the system it instituted after a period of factional strife in the 1950's of classifying the population into dozens of rigidly defined categories according to family background and loyalty to the regime, and allowed the formation of several government-sponsored religious organizations. These serve as interlocutors with foreign church groups and international aid organizations. Foreigners who have met with representatives of these organizations believe that some are genuinely religious but note that others appear to know little about religious dogma or teaching.

A constitutional change in 1992 deleted the clause about freedom of anti-religious propaganda, authorized religious gatherings, and provided for "the right to build buildings for religious use."

Religious Demography

The number of religious believers is unknown but has been estimated at 10,000 Protestants, 10,000 Buddhists, and 4,000 Catholics. In addition, the Chondogyo Young Friends Party, a government-sponsored group based on a traditional Korean religious movement, is still in existence. There has been a limited revival of Buddhism with the translation and publication of Buddhist scriptures that had been carved on 80,000 wooden blocks and kept at an historic temple. In the late 1980's, the Government sent two novice priests to study religion in Rome. However, the two returned before being ordained, so it still is not known whether any Catholic priests, whose role is a fundamental element for the practice of the Catholic faith, remain in the country. Seoul Archbishop Nicholas Jin-Suk Cheong, appointed by the Pope as Apostolic Administrator of Pyongyang, was quoted in July 2000 as stating that while there were 50 priests in the country in the 1940's, it is not known if they are still alive today. A visit to the DPRK by the Archbishop and Cardinal Stephen Sou-hwan Kim in mid-May 2000 was postponed because of the inter-Korean summit but reportedly is to be rescheduled.

There are 300 Buddhist temples. Most of the temples are regarded as cultural relics, but in some of them religious activity is permitted. Two Protestant churches under lay leadership and a Roman Catholic church (without a priest) have been opened since 1988 in Pyongyang. One of the Protestant churches is dedicated to the memory of North Korean leader Kim Il Sung's mother, Kang Pan Sok, who was a Presbyterian deacon. Several foreigners resident in Pyongyang attend Korean services at these churches on a regular basis. Although some foreigners who have visited the DPRK over the years say that church activity appears staged, others believe that church services are genuine, although sermons contain both religious and political content supportive of the regime. The Government claims, and visitors confirm, that there are more than 500 authorized "ouse churches." Hundreds of religious figures have visited the DPRK in recent years, including papal representatives, the Reverend Billy Graham, and religious delegations from the Republic of Korea, the United States, and other countries. Overseas religious relief organizations also have been active in responding to the country's food crisis. An overseas Buddhist group has been operating a factory in the Najin-Sonbong Free Trade Zone since 1998 to produce food for preschool children.

Several schools for religious education exist. There are 3-year religious colleges for training Protestant and Buddhist clergy. A religious studies program also was established at Kim Il Sung University in 1989; its graduates usually go on to work in the foreign trade sector.

Governmental Restrictions on Religious Freedom

Persons engaging in religious proselytizing may be arrested and are subject to harsh penalties, including imprisonment and prolonged detention without charge. The Government appears concerned about religiously based South Korean relief and refugee assistance efforts along the northeast border with the People's Republic of China becoming entwined with more political goals, including overthrow of the regime. The food crisis apparently has heightened government concern about antiregime activity. An article in the Korean Workers Party newspaper in 1999 criticized "imperialists and reactionaries" for trying to use ideological and cultural infiltration, including religion, to destroy socialism from within. South Korean law requires all parties, including religious groups, travelling to North Korea or contacting North Koreans to request permission from the South Korean security agency. This requirement increases suspicions among North Korean officials about the intentions of such groups.

Little is known about the actual life of religious persons in the DPRK. Members of government-recognized religious groups do not appear to suffer discrimination; in fact, some reports claim they have been mobilized by the regime. Persons whose parents were believers but who themselves are nonpracticing are able to rise to at least the midlevels of the bureaucracy, despite their family background. Such individuals, as a category, suffered broad discrimination in the past. Members of underground churches connected to border missionary activity appear to be regarded as subversive elements.

Governmental Abuses of Religious Freedom

The Government deals harshly with all opponents, including those engaging in religious practices deemed unacceptable to the regime. In April 1999, witnesses testified before the U.S. Congress on the treatment of persons held in prison camps through the early 1990's. The witnesses stated that prisoners held on the basis of their religious beliefs generally were treated worse than other inmates were. One witness, a former prison guard, testified that those believing in God were regarded as insane, as the authorities taught that "all religions are opium." He recounted an instance in which a woman was kicked repeatedly and left with her injuries unattended for days because a guard overheard her praying for a child who was being beaten. Because of the effectiveness of the Government in barring outside observers, such allegations could not be substantiated.

Religious and human rights groups outside the country have provided numerous, unconfirmed reports that members of underground churches have been beaten, arrested, or killed because of their religious beliefs. One unconfirmed report stated that a dozen Christians were executed during the period covered by this report. According to another unconfirmed report, 23 Christians were executed between October 1999 and April 2000; some reportedly were executed under falsified criminal charges, and some reportedly were tortured prior to their executions. A religious nongovernmental organization quoted an unnamed South Korean pastor's claims that 400 Christians were executed in 1999. These reports could not be confirmed or investigated because of the effectiveness of the Government in barring outside observers.

Nonetheless, the collective weight of anecdotal evidence of harsh treatment of unauthorized religious activity lends credence to such reports. The regime deals harshly with its critics, and views religious believers belonging to underground congregations or with ties to evangelical groups in North China as opponents. Reports of executions, torture, and imprisonment of religious persons in the country continue to emerge.

There is no reliable information on the number of religious detainees or prisoners, but there have been unconfirmed reports that some of those detained in the country are detained because of their religion.

It appears that there was no verifiable change in the status of respect for religious freedom during the period covered by this report. There was some easing of religious discrimination policies in the late 1980's, and several government-sponsored religious groups established at that time continue to operate. The regime appears to have cracked down on unauthorized religious groups in recent years, especially persons who proselytize or who have ties to overseas evangelical groups operating across the border with China. There were several unconfirmed reports of executions of such persons. The inter-Korean summit in mid-June 2000 has led to an increase in contacts with the Republic of Korea; its impact on the religious situation remains unclear.

Forced Religious Conversion of Minor U.S. Citizens

There were no reports of the forced religious conversion of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the Government's refusal to allow such citizens to be returned to the United States.

Section II. Societal Attitudes

There was no information available on societal attitudes toward religious freedom. The regime does not allow representatives of foreign governments, journalists, or other invited guests the freedom of movement that would enable them to assess fully religious freedom in the country. The Unification Church, which has business